ਜਨੁ ਨਾਨਕੁ ਮੰਗੈ ਦਾਨੁ ਇਕੁ ਦੇਹੁ ਦਰਸੁ ਮਨਿ ਪਿਆਰੁ ॥੨॥
jan naanak ma(n)gai dhaan ik dheh dharas man piaar ||2||
Servant Nanak begs for this one gift: please bless me, Lord, with the Blessed Vision of Your Darshan; my mind is in love with You. ||2||
ਪਉੜੀ ॥
pauRee ||
Pauree:
ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਤਿਸ ਨੋ ਸਦਾ ਸੁਖ ॥
jis too aaveh chit tis no sadhaa sukh ||
One who is conscious of You finds everlasting peace.
ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਤਿਸੁ ਜਮ ਨਾਹਿ ਦੁਖ ॥
jis too aaveh chit tis jam naeh dhukh ||
One who is conscious of You does not suffer at the hands of the Messenger of Death.
ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਤਿਸੁ ਕਿ ਕਾੜਿਆ ॥
jis too aaveh chit tis k kaaRiaa ||
One who is conscious of You is not anxious.
ਜਿਸ ਦਾ ਕਰਤਾ ਮਿਤ੍ਰੁ ਸਭਿ ਕਾਜ ਸਵਾਰਿਆ ॥
jis dhaa karataa mitr sabh kaaj savaariaa ||
One who has the Creator as his Friend - all his affairs are resolved.
ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਸੋ ਪਰਵਾਣੁ ਜਨੁ ॥
jis too aaveh chit so paravaan jan ||
One who is conscious of You is renowned and respected.
ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਬਹੁਤਾ ਤਿਸੁ ਧਨੁ ॥
jis too aaveh chit bahutaa tis dhan ||
One who is conscious of You becomes very wealthy.
ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਸੋ ਵਡ ਪਰਵਾਰਿਆ ॥
jis too aaveh chit so vadd paravaariaa ||
One who is conscious of You has a great family.
ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਤਿਨਿ ਕੁਲ ਉਧਾਰਿਆ ॥੬॥
jis too aaveh chit tin kul udhaariaa ||6||
One who is conscious of You saves his ancestors. ||6||
ਸਲੋਕ ਮਃ ੫ ॥
salok mahalaa panjavaa ||
Shalok, Fifth Mehla:
ਅੰਦਰਹੁ ਅੰਨਾ ਬਾਹਰਹੁ ਅੰਨਾ ਕੂੜੀ ਕੂੜੀ ਗਾਵੈ ॥
a(n)dharahu a(n)naa baaharahu a(n)naa kooRee kooRee gaavai ||
Blind inwardly, and blind outwardly, he sings falsely, falsely.
ਦੇਹੀ ਧੋਵੈ ਚਕ੍ਰ ਬਣਾਏ ਮਾਇਆ ਨੋ ਬਹੁ ਧਾਵੈ ॥
dhehee dhovai chakar banaae maiaa no bahu dhaavai ||
He washes his body, and draws ritual marks on it, and totally runs after wealth.
ਅੰਦਰਿ ਮੈਲੁ ਨ ਉਤਰੈ ਹਉਮੈ ਫਿਰਿ ਫਿਰਿ ਆਵੈ ਜਾਵੈ ॥
a(n)dhar mail na utarai haumai fir fir aavai jaavai ||
But the filth of his egotism is not removed from within, and over and over again, he comes and goes in reincarnation.
ਨੀਂਦ ਵਿਆਪਿਆ ਕਾਮਿ ਸੰਤਾਪਿਆ ਮੁਖਹੁ ਹਰਿ ਹਰਿ ਕਹਾਵੈ ॥
nee(n)dh viaapiaa kaam sa(n)taapiaa mukhahu har har kahaavai ||
Engulfed in sleep, and tormented by frustrated sexual desire, he chants the Lord's Name with his mouth.
ਬੈਸਨੋ ਨਾਮੁ ਕਰਮ ਹਉ ਜੁਗਤਾ ਤੁਹ ਕੁਟੇ ਕਿਆ ਫਲੁ ਪਾਵੈ ॥
baisano naam karam hau jugataa tuh kuTe kiaa fal paavai ||
He is called a Vaishnav, but he is bound to deeds of egotism; by threshing only husks, what rewards can be obtained?
ਹੰਸਾ ਵਿਚਿ ਬੈਠਾ ਬਗੁ ਨ ਬਣਈ ਨਿਤ ਬੈਠਾ ਮਛੀ ਨੋ ਤਾਰ ਲਾਵੈ ॥
ha(n)saa vich baiThaa bag na baniee nit baiThaa machhee no taar laavai ||
Sitting among the swans, the crane does not become one of them; sitting there, he keeps staring at the fish.
ਜਾ ਹੰਸ ਸਭਾ ਵੀਚਾਰੁ ਕਰਿ ਦੇਖਨਿ ਤਾ ਬਗਾ ਨਾਲਿ ਜੋੜੁ ਕਦੇ ਨ ਆਵੈ ॥
jaa ha(n)s sabhaa veechaar kar dhekhan taa bagaa naal joR kadhe na aavai ||
And when the gathering of swans looks and sees, they realize that they can never form an alliance with the crane.
ਹੰਸਾ ਹੀਰਾ ਮੋਤੀ ਚੁਗਣਾ ਬਗੁ ਡਡਾ ਭਾਲਣ ਜਾਵੈ ॥
ha(n)saa heeraa motee chuganaa bag ddaddaa bhaalan jaavai ||
The swans peck at the diamonds and pearls, while the crane chases after frogs.
ਉਡਰਿਆ ਵੇਚਾਰਾ ਬਗੁਲਾ ਮਤੁ ਹੋਵੈ ਮੰਞੁ ਲਖਾਵੈ ॥
auddariaa vechaaraa bagulaa mat hovai ma(n)n(j) lakhaavai ||
The poor crane flies away, so that his secret will not be exposed.
ਜਿਤੁ ਕੋ ਲਾਇਆ ਤਿਤ ਹੀ ਲਾਗਾ ਕਿਸੁ ਦੋਸੁ ਦਿਚੈ ਜਾ ਹਰਿ ਏਵੈ ਭਾਵੈ ॥
jit ko laiaa tit hee laagaa kis dhos dhichai jaa har evai bhaavai ||
Whatever the Lord attaches one to, to that he is attached. Who is to blame, when the Lord wills it so?
ਸਤਿਗੁਰੁ ਸਰਵਰੁ ਰਤਨੀ ਭਰਪੂਰੇ ਜਿਸੁ ਪ੍ਰਾਪਤਿ ਸੋ ਪਾਵੈ ॥
satigur saravar ratanee bharapoore jis praapat so paavai ||
The True Guru is the lake, overflowing with pearls. One who meets the True Guru obtains them.
ਸਿਖ ਹੰਸ ਸਰਵਰਿ ਇਕਠੇ ਹੋਏ ਸਤਿਗੁਰ ਕੈ ਹੁਕਮਾਵੈ ॥
sikh ha(n)s saravar ikaThe hoe satigur kai hukamaavai ||
The Sikh-swans gather at the lake, according to the Will of the True Guru.
ਰਤਨ ਪਦਾਰਥ ਮਾਣਕ ਸਰਵਰਿ ਭਰਪੂਰੇ ਖਾਇ ਖਰਚਿ ਰਹੇ ਤੋਟਿ ਨ ਆਵੈ ॥
ratan padhaarath maanak saravar bharapoore khai kharach rahe toT na aavai ||
The lake is filled with the wealth of these jewels and pearls; they are spent and consumed, but they never run out.
ਸਰਵਰ ਹੰਸੁ ਦੂਰਿ ਨ ਹੋਈ ਕਰਤੇ ਏਵੈ ਭਾਵੈ ॥
saravar ha(n)s dhoor na hoiee karate evai bhaavai ||
The swan never leaves the lake; such is the Pleasure of the Creator's Will.
ਜਨ ਨਾਨਕ ਜਿਸ ਦੈ ਮਸਤਕਿ ਭਾਗੁ ਧੁਰਿ ਲਿਖਿਆ ਸੋ ਸਿਖੁ ਗੁਰੂ ਪਹਿ ਆਵੈ ॥
jan naanak jis dhai masatak bhaag dhur likhiaa so sikh guroo peh aavai ||
O servant Nanak, one who has such pre-ordained destiny inscribed upon his forehead - that Sikh comes to the Guru.
ਆਪਿ ਤਰਿਆ ਕੁਟੰਬ ਸਭਿ ਤਾਰੇ ਸਭਾ ਸ੍ਰਿਸਟਿ ਛਡਾਵੈ ॥੧॥
aap tariaa kuTa(n)b sabh taare sabhaa sirasaT chhaddaavai ||1||
He saves himself, and saves all his generations as well; he emancipates the whole world. ||1||
ਮਃ ੫ ॥
mahalaa panjavaa ||
Fifth Mehla:
ਪੰਡਿਤੁ ਆਖਾਏ ਬਹੁਤੀ ਰਾਹੀ ਕੋਰੜ ਮੋਠ ਜਿਨੇਹਾ ॥
pa(n)ddit aakhaae bahutee raahee koraR moTh jinehaa ||
He is called a Pandit, a religious scholar, and yet he wanders along many pathways. He is as hard as uncooked beans.
ਅੰਦਰਿ ਮੋਹੁ ਨਿਤ ਭਰਮਿ ਵਿਆਪਿਆ ਤਿਸਟਸਿ ਨਾਹੀ ਦੇਹਾ ॥
a(n)dhar moh nit bharam viaapiaa tisaTas naahee dhehaa ||
He is filled with attachment, and constantly engrossed in doubt; his body cannot hold still.
ਕੂੜੀ ਆਵੈ ਕੂੜੀ ਜਾਵੈ ਮਾਇਆ ਕੀ ਨਿਤ ਜੋਹਾ ॥
kooRee aavai kooRee jaavai maiaa kee nit johaa ||
False is his coming, and false is his going; he is continually on the lookout for Maya.
ਸਚੁ ਕਹੈ ਤਾ ਛੋਹੋ ਆਵੈ ਅੰਤਰਿ ਬਹੁਤਾ ਰੋਹਾ ॥
sach kahai taa chhoho aavai a(n)tar bahutaa rohaa ||
If someone speaks the truth, then he is aggravated; he is totally filled with anger.
ਵਿਆਪਿਆ ਦੁਰਮਤਿ ਕੁਬੁਧਿ ਕੁਮੂੜਾ ਮਨਿ ਲਾਗਾ ਤਿਸੁ ਮੋਹਾ ॥
viaapiaa dhuramat kubudh kumooRaa man laagaa tis mohaa ||
The evil fool is engrossed in evil-mindedness and false intellectualizations; his mind is attached to emotional attachment.
ਠਗੈ ਸੇਤੀ ਠਗੁ ਰਲਿ ਆਇਆ ਸਾਥੁ ਭਿ ਇਕੋ ਜੇਹਾ ॥
Thagai setee Thag ral aaiaa saath bh iko jehaa ||
The deceiver abides with the five deceivers; it is a gathering of like minds.
ਸਤਿਗੁਰੁ ਸਰਾਫੁ ਨਦਰੀ ਵਿਚਦੋ ਕਢੈ ਤਾਂ ਉਘੜਿ ਆਇਆ ਲੋਹਾ ॥
satigur saraaf nadharee vichadho kaddai taa(n) ughaR aaiaa lohaa ||
And when the Jeweller, the True Guru, appraises him, then he is exposed as mere iron.
ਬਹੁਤੇਰੀ ਥਾਈ ਰਲਾਇ ਰਲਾਇ ਦਿਤਾ ਉਘੜਿਆ ਪੜਦਾ ਅਗੈ ਆਇ ਖਲੋਹਾ ॥
bahuteree thaiee ralai ralai dhitaa ughaRiaa paRadhaa agai aai khalohaa ||
Mixed and mingled with others, he was passed off as genuine in many places; but now, the veil has been lifted, and he stands naked before all.
ਸਤਿਗੁਰ ਕੀ ਜੇ ਸਰਣੀ ਆਵੈ ਫਿਰਿ ਮਨੂਰਹੁ ਕੰਚਨੁ ਹੋਹਾ ॥
satigur kee je saranee aavai fir manoorahu ka(n)chan hohaa ||
One who comes to the Sanctuary of the True Guru, shall be transformed from iron into gold.
ਸਤਿਗੁਰੁ ਨਿਰਵੈਰੁ ਪੁਤ੍ਰ ਸਤ੍ਰ ਸਮਾਨੇ ਅਉਗਣ ਕਟੇ ਕਰੇ ਸੁਧੁ ਦੇਹਾ ॥
satigur niravair putr satr samaane aaugan kaTe kare sudh dhehaa ||
The True Guru has no anger or vengeance; He looks upon son and enemy alike. Removing faults and mistakes, He purifies the human body.
ਨਾਨਕ ਜਿਸੁ ਧੁਰਿ ਮਸਤਕਿ ਹੋਵੈ ਲਿਖਿਆ ਤਿਸੁ ਸਤਿਗੁਰ ਨਾਲਿ ਸਨੇਹਾ ॥
naanak jis dhur masatak hovai likhiaa tis satigur naal sanehaa ||
O Nanak, one who has such pre-ordained destiny inscribed upon his forehead, is in love with the True Guru.