ਨਾਨਕ ਗੁਰਮੁਖਿ ਉਬਰੇ ਜਿ ਆਪਿ ਮੇਲੇ ਕਰਤਾਰਿ ॥੨॥
naanak gurmukh ubare j aap mele karataar ||2||
O Nanak, the Gurmukhs are saved; the Creator Lord unites them with Himself. ||2||
ਪਉੜੀ ॥
pauRee ||
Pauree:
ਭਗਤ ਸਚੈ ਦਰਿ ਸੋਹਦੇ ਸਚੈ ਸਬਦਿ ਰਹਾਏ ॥
bhagat sachai dhar sohadhe sachai sabadh rahaae ||
The devotees look beauteous in the True Court of the Lord; they abide in the True Word of the Shabad.
ਹਰਿ ਕੀ ਪ੍ਰੀਤਿ ਤਿਨ ਊਪਜੀ ਹਰਿ ਪ੍ਰੇਮ ਕਸਾਏ ॥
har kee preet tin uoopajee har prem kasaae ||
The Lord's Love wells up in them; they are attracted by the Lord's Love.
ਹਰਿ ਰੰਗਿ ਰਹਹਿ ਸਦਾ ਰੰਗਿ ਰਾਤੇ ਰਸਨਾ ਹਰਿ ਰਸੁ ਪਿਆਏ ॥
har ra(n)g raheh sadhaa ra(n)g raate rasanaa har ras piaae ||
They abide in the Lord's Love, they remain imbued with the Lord's Love forever, and with their tongues, they drink in the sublime essence of the Lord.
ਸਫਲੁ ਜਨਮੁ ਜਿਨੑੀ ਗੁਰਮੁਖਿ ਜਾਤਾ ਹਰਿ ਜੀਉ ਰਿਦੈ ਵਸਾਏ ॥
safal janam jin(h)ee gurmukh jaataa har jeeau ridhai vasaae ||
Fruitful are the lives of those Gurmukhs who recognize the Lord and enshrine Him in their hearts.
ਬਾਝੁ ਗੁਰੂ ਫਿਰੈ ਬਿਲਲਾਦੀ ਦੂਜੈ ਭਾਇ ਖੁਆਏ ॥੧੧॥
baajh guroo firai bilalaadhee dhoojai bhai khuaae ||11||
Without the Guru, they wander around crying out in misery; in the love of duality, they are ruined. ||11||
ਸਲੋਕੁ ਮਃ ੩ ॥
salok mahalaa teejaa ||
Shalok, Third Mehla:
ਕਲਿਜੁਗ ਮਹਿ ਨਾਮੁ ਨਿਧਾਨੁ ਭਗਤੀ ਖਟਿਆ ਹਰਿ ਉਤਮ ਪਦੁ ਪਾਇਆ ॥
kalijug meh naam nidhaan bhagatee khaTiaa har utam padh paiaa ||
In the Dark Age of Kali Yuga, the devotees earn the treasure of the Naam, the Name of the Lord; they obtain the supreme status of the Lord.
ਸਤਿਗੁਰ ਸੇਵਿ ਹਰਿ ਨਾਮੁ ਮਨਿ ਵਸਾਇਆ ਅਨਦਿਨੁ ਨਾਮੁ ਧਿਆਇਆ ॥
satigur sev har naam man vasaiaa anadhin naam dhiaaiaa ||
Serving the True Guru, they enshrine the Lord's Name in their minds, and they meditate on the Naam, night and day.
ਵਿਚੇ ਗ੍ਰਿਹ ਗੁਰ ਬਚਨਿ ਉਦਾਸੀ ਹਉਮੈ ਮੋਹੁ ਜਲਾਇਆ ॥
viche gireh gur bachan udhaasee haumai moh jalaiaa ||
Within the home of their own selves, they remain unattached, through the Guru's Teachings; they burn away egotism and emotional attachment.
ਆਪਿ ਤਰਿਆ ਕੁਲ ਜਗਤੁ ਤਰਾਇਆ ਧੰਨੁ ਜਣੇਦੀ ਮਾਇਆ ॥
aap tariaa kul jagat taraiaa dha(n)n janedhee maiaa ||
They save themselves, and they save the whole world. Blessed are the mothers who gave birth to them.
ਐਸਾ ਸਤਿਗੁਰੁ ਸੋਈ ਪਾਏ ਜਿਸੁ ਧੁਰਿ ਮਸਤਕਿ ਹਰਿ ਲਿਖਿ ਪਾਇਆ ॥
aaisaa satigur soiee paae jis dhur masatak har likh paiaa ||
He alone finds such a True Guru, upon whose forehead the Lord inscribed such pre-ordained destiny.
ਜਨ ਨਾਨਕ ਬਲਿਹਾਰੀ ਗੁਰ ਆਪਣੇ ਵਿਟਹੁ ਜਿਨਿ ਭ੍ਰਮਿ ਭੁਲਾ ਮਾਰਗਿ ਪਾਇਆ ॥੧॥
jan naanak balihaaree gur aapane viTahu jin bhram bhulaa maarag paiaa ||1||
Servant Nanak is a sacrifice to his Guru; when he was wandering in doubt, He placed him on the Path. ||1||
ਮਃ ੩ ॥
mahalaa teejaa ||
Third Mehla:
ਤ੍ਰੈ ਗੁਣ ਮਾਇਆ ਵੇਖਿ ਭੁਲੇ ਜਿਉ ਦੇਖਿ ਦੀਪਕਿ ਪਤੰਗ ਪਚਾਇਆ ॥
trai gun maiaa vekh bhule jiau dhekh dheepak pata(n)g pachaiaa ||
Beholding Maya with her three dispositions, he goes astray; he is like the moth, which sees the flame, and is consumed.
ਪੰਡਿਤ ਭੁਲਿ ਭੁਲਿ ਮਾਇਆ ਵੇਖਹਿ ਦਿਖਾ ਕਿਨੈ ਕਿਹੁ ਆਣਿ ਚੜਾਇਆ ॥
pa(n)ddit bhul bhul maiaa vekheh dhikhaa kinai kih aan chaRaiaa ||
The mistaken, deluded Pandits gaze upon Maya, and watch to see whether anyone has offered them something.
ਦੂਜੈ ਭਾਇ ਪੜਹਿ ਨਿਤ ਬਿਖਿਆ ਨਾਵਹੁ ਦਯਿ ਖੁਆਇਆ ॥
dhoojai bhai paReh nit bikhiaa naavahu dhay khuaaiaa ||
In the love of duality, they read continually about sin, while the Lord has withheld His Name from them.
ਜੋਗੀ ਜੰਗਮ ਸੰਨਿਆਸੀ ਭੁਲੇ ਓਨੑਾ ਅਹੰਕਾਰੁ ਬਹੁ ਗਰਬੁ ਵਧਾਇਆ ॥
jogee ja(n)gam sa(n)niaasee bhule on(h)aa aha(n)kaar bahu garab vadhaiaa ||
The Yogis, the wandering hermits and the Sannyaasees have gone astray; their egotism and arrogance have increased greatly.
ਛਾਦਨੁ ਭੋਜਨੁ ਨ ਲੈਹੀ ਸਤ ਭਿਖਿਆ ਮਨਹਠਿ ਜਨਮੁ ਗਵਾਇਆ ॥
chhaadhan bhojan na laihee sat bhikhiaa manahaTh janam gavaiaa ||
They do not accept the true donations of clothes and food, and their lives are ruined by their stubborn minds.
ਏਤੜਿਆ ਵਿਚਹੁ ਸੋ ਜਨੁ ਸਮਧਾ ਜਿਨਿ ਗੁਰਮੁਖਿ ਨਾਮੁ ਧਿਆਇਆ ॥
etaRiaa vichahu so jan samadhaa jin gurmukh naam dhiaaiaa ||
Among these, he alone is a man of poise, who, as Gurmukh, meditates on the Naam, the Name of the Lord.
ਜਨ ਨਾਨਕ ਕਿਸ ਨੋ ਆਖਿ ਸੁਣਾਈਐ ਜਾ ਕਰਦੇ ਸਭਿ ਕਰਾਇਆ ॥੨॥
jan naanak kis no aakh sunaieeaai jaa karadhe sabh karaiaa ||2||
Unto whom should servant Nanak speak and complain? All act as the Lord causes them to act. ||2||
ਪਉੜੀ ॥
pauRee ||
Pauree:
ਮਾਇਆ ਮੋਹੁ ਪਰੇਤੁ ਹੈ ਕਾਮੁ ਕ੍ਰੋਧੁ ਅਹੰਕਾਰਾ ॥
maiaa moh paret hai kaam karodh aha(n)kaaraa ||
Emotional attachment to Maya, sexual desire, anger and egotism are demons.
ਏਹ ਜਮ ਕੀ ਸਿਰਕਾਰ ਹੈ ਏਨੑਾ ਉਪਰਿ ਜਮ ਕਾ ਡੰਡੁ ਕਰਾਰਾ ॥
eh jam kee sirakaar hai en(h)aa upar jam kaa dda(n)dd karaaraa ||
Because of them, mortals are subject to death; above their heads hangs the heavy club of the Messenger of Death.
ਮਨਮੁਖ ਜਮ ਮਗਿ ਪਾਈਅਨਿੑ ਜਿਨੑ ਦੂਜਾ ਭਾਉ ਪਿਆਰਾ ॥
manmukh jam mag paieeani(h) jin(h) dhoojaa bhaau piaaraa ||
The self-willed manmukhs, in love with duality, are led onto the path of Death.
ਜਮ ਪੁਰਿ ਬਧੇ ਮਾਰੀਅਨਿ ਕੋ ਸੁਣੈ ਨ ਪੂਕਾਰਾ ॥
jam pur badhe maareean ko sunai na pookaaraa ||
In the City of Death, they are tied up and beaten, and no one hears their cries.
ਜਿਸ ਨੋ ਕ੍ਰਿਪਾ ਕਰੇ ਤਿਸੁ ਗੁਰੁ ਮਿਲੈ ਗੁਰਮੁਖਿ ਨਿਸਤਾਰਾ ॥੧੨॥
jis no kirapaa kare tis gur milai gurmukh nisataaraa ||12||
One who is blessed by the Lord's Grace meets the Guru; as Gurmukh, he is emancipated. ||12||
ਸਲੋਕੁ ਮਃ ੩ ॥
salok mahalaa teejaa ||
Shalok, Third Mehla:
ਹਉਮੈ ਮਮਤਾ ਮੋਹਣੀ ਮਨਮੁਖਾ ਨੋ ਗਈ ਖਾਇ ॥
haumai mamataa mohanee manmukhaa no giee khai ||
By egotism and pride, the self-willed manmukhs are enticed, and consumed.
ਜੋ ਮੋਹਿ ਦੂਜੈ ਚਿਤੁ ਲਾਇਦੇ ਤਿਨਾ ਵਿਆਪਿ ਰਹੀ ਲਪਟਾਇ ॥
jo moh dhoojai chit laidhe tinaa viaap rahee lapaTai ||
Those who center their consciousness on duality are caught in it, and remain stuck.
ਗੁਰ ਕੈ ਸਬਦਿ ਪਰਜਾਲੀਐ ਤਾ ਏਹ ਵਿਚਹੁ ਜਾਇ ॥
gur kai sabadh parajaaleeaai taa eh vichahu jai ||
But when it is burnt away by the Word of the Guru's Shabad, only then does it depart from within.
ਤਨੁ ਮਨੁ ਹੋਵੈ ਉਜਲਾ ਨਾਮੁ ਵਸੈ ਮਨਿ ਆਇ ॥
tan man hovai ujalaa naam vasai man aai ||
The body and mind become radiant and bright, and the Naam, the Name of the Lord, comes to dwell within the mind.
ਨਾਨਕ ਮਾਇਆ ਕਾ ਮਾਰਣੁ ਹਰਿ ਨਾਮੁ ਹੈ ਗੁਰਮੁਖਿ ਪਾਇਆ ਜਾਇ ॥੧॥
naanak maiaa kaa maaran har naam hai gurmukh paiaa jai ||1||
O Nanak, the Lord's Name is the antidote to Maya; the Gurmukh obtains it. ||1||
ਮਃ ੩ ॥
mahalaa teejaa ||
Third Mehla:
ਇਹੁ ਮਨੁ ਕੇਤੜਿਆ ਜੁਗ ਭਰਮਿਆ ਥਿਰੁ ਰਹੈ ਨ ਆਵੈ ਜਾਇ ॥
eih man ketaRiaa jug bharamiaa thir rahai na aavai jai ||
This mind has wandered through so many ages; it has not remained stable - it continues coming and going.
ਹਰਿ ਭਾਣਾ ਤਾ ਭਰਮਾਇਅਨੁ ਕਰਿ ਪਰਪੰਚੁ ਖੇਲੁ ਉਪਾਇ ॥
har bhaanaa taa bharamaian kar parapa(n)ch khel upai ||
When it is pleasing to the Lord's Will, then He causes the soul to wander; He has set the world-drama in motion.
ਜਾ ਹਰਿ ਬਖਸੇ ਤਾ ਗੁਰ ਮਿਲੈ ਅਸਥਿਰੁ ਰਹੈ ਸਮਾਇ ॥
jaa har bakhase taa gur milai asathir rahai samai ||
When the Lord forgives, then one meets the Guru, and becoming stable, he remains absorbed in the Lord.